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To this the priest said: «Should you saw a vessel offshore which,
by inevitableness, will arrive to another harbour, when would the
passengers be happier: either in the midlst of the golf, exposed to the
winds, waves and storms, or near the harbour, entering the mouth of the
port for rest, away from the shipwrecks and tempests ?»
To this Ningit said: «Priest, I understand you quite well, I know
for sure that the harbour is a joyful sight for those who shall soon cast
anchor there; however, as I am neither determined nor decided, till now,
in the distinction of the harbours, I am not grounded where, or how, shall
I debark.» |
P. Luís Frois, S.J.
Historia de Japam
Another black vessel in Kagoshima. In these
enormous boats they brought alongside stranger men, Barbarians of the south, we
were so accustomed to chins, this new quality of people arriving at Japan,
scared the population at first, taking them for monsters, had to its eyes in
orbit, tremendous noses and so much fluff in their faces. But soon we noticed
they were good persons, despite their harshness, and we became curious what
would they carry from the other corner of the world. Another black vessel shored
in the bay of Cagoshima, not being able to come close being so much bigger that
our quay, whale of pine with big stuck trunks and between them enormous cloths
and ropes strained in the air for where men so skilfully carry themselves.
| Good night, ladies and
gentlemen, pretty flowers, in name of this anything that I carry I come
here to tell in song tone, or to hum, like someone not knowing the
letter but insisting still on the melody, improvising the la la la,
therefore I say, ladies and gentlemen, pretty flowers, do not bind to
the words of this song but to the melody, that is much more pleasant. If,
in the middle, I forget the words, don't take amiss if I go on humming,
on behalf of music, until I remember the rest. The important thing, I
repeat, is not missing the thread of the song.
What
I am going to tell you will never pass the limit of the eyes and the
ears of a poor person that nobody will remember. What I am preparing to
tell you is about the passing of the years buried in my belly.
Everything that I say and everything that I am is what has pierced in
through all the pores of my skin. Should I perceived, or not, what
encircled my life. Either good or bad interpreter of the times that ran.
I only figure that the former descendant of the sun's goddess couldn't
had seen a boat so gloomy as this one. Beyond this, I just know that the
land and the sky exist. Hell I'm not certain. Land is where I move from
one side to another, sky is where I look fearing the typhoon or before I
fall asleep in summer. But now this satanic thing that the namban tell
with their eyes open wide I don't know what it is because I never saw it,
even if I feel shacked to my bones when I hear the sayings coming out
from their mouths.
A
man came to whom they called priest master Francisco, wearing black
vestments and beret, so girded to his own body, that I could not
understand how could he move, he was, despite this, a person of wide
gesture, with fine and long arms that he used to raise above, looking at
the skies where he affirmed to live such a great glory of this kami.
He also maintained that he brought a truth that we others should follow
to be safe of earthquakes. He was one of the first ones to be touched by
the faith of this Barbarian from the south, the old Yxenocamidono, who
lived in a castle six leagues far from Cagoshima. From the confines of
the world Master Francisco brought the history of a man who claimed to
be the saviour of the world and proclaimed that anyone who dare not to
follow him will be lost, a man that, in my view, could be a Buddha, a
man they preferred to call Crisuto, and crishutians to his
followers. Yxenocamidono infected family and neighbours with this
devotion. For these and other works of faith this old man deserved to
change his name, Now on you will call yourself Michael, by the grace of
God, thus spoke the gestures, vertical and horizontal, of the priest
master. The name Michael means "Where god is", it was this
that was explained to the old Yxenocamidono, Your name is too
complicated and long, besides being a gentile one; you will be Michael
because upon this overcast land you were the first one to see a tiny
light sprouting and you asked "Where is god?". This way the
old man received that light and recommended to his fellow-creatures that
they should start to call him:
- Oh Michael!
- Oh Michael!
And inside his head what he could heard
was not his new name, but the meaning, when someone called him Oh
Michael what he could swear he heard was "Look here Yxenocamidono
where is this god?" Then he answered:
- There, he is there, come with me!
And he took a mob with him to Father
Master Francisco, this one pouring gestures to his role revealing
the good news, showing the way to that question: - Oh Michael!
- This way, come on! |
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But a day came when Master Francisco had to
go, and a desolated Michael came near and implored, little father, there
are no remedies in this land, please let us here with something yours, to
cure the infirmities of the body, to give us a breath, an warmth. To this
the priest promptly answered taking out from the gap between two buttons
of his habit, Good Old Michael, I give you this little image of Our Lady
for, believe me, anyone christian or gentile that will take five soft
lashes with this disciplines, will be free of fevers, provided that you,
my son, invoke the holy names of Jesus and Mary. And so, then on,
sufferers from diverse places gathered to Michael and, divine virtue,
through him they received health. |
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| All these years passed, as I
said, Father Francisco, now within other Japanese lands, so far and
probably forgotten of Yxenocamidono, preaching to kings and princes and
to the crowds that listened to him, throwing his arms to the air that
God is mercy, that He is in the skies, that he wanted to lower His
clement hand to this place that was kept in darkness for such a long
time and He wanted to reveal to the Japanese the wonderful splendour of
His word…
…good old Michael was dying. But there
were two things that he still kept: his sitting position and the image
of Our Lady hanged by his neck. Someone came, furtively, and with a
murmur, sifting if he was still living or already death, called:
-
Oh Michael…
Death he was not, for he grabbed his nose
with his thumb and forefinger, making him sweep the floor with his head
in a half-moon motion, and his voice came from his belly, from the years’
grave (listen!):
- I’m here!
And the spy went away with his nose
burning crying and praying to anyone who would listen:
-
I found God, I found God!…
Did you heard this song? The words don’t
matter, it’s the melody, the melody. I was not much closed to this
faith, but I was not closed to any other, in truth I am not attached to
big faiths, I simply walk, sometimes barefoot some others with sandals,
but I like to take a little pebble in my hand, as I’m doing now, that’s
why I keep my fist clenched.
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Writer, first Dan and Instructor of Associação Shotokai de
Portugal
(C)Copyright, Miguel
Castro Caldas, 1998
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